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Critical Feminist Studies
Welcome to Critical Feminist Studies, an English and Gender-and-Sexuality-Studies course offered in Spring 2012 @ Bryn Mawr College. This is an interestingly different kind of place for writing, and may take some getting used to. The first thing to keep in mind is that it's not a site for "formal writing" or "finished thoughts." It's a place for thoughts-in-progress, for what you're thinking (whether you know it or not) on your way to what you think next. Imagine that you're just talking to some people you've met. This is a "conversation" place, a place to find out what you're thinking yourself, and what other people are thinking. The idea here is that your "thoughts in progress" can help others with their thinking, and theirs can help you with yours.
Who are you writing for? Primarily for yourself, and for others in our course. But also for the world. This is a "public" forum, so people anywhere on the web might look in. That's the second thing to keep in mind here. You're writing for yourself, for others in the class, AND for others you might or might not know. So, your thoughts in progress can contribute to the thoughts in progress of LOTS of people. The web is giving increasing reality to the idea that there can actually evolve a world community, and you're part of helping to bring that about. We're glad to have you along, and hope you come to both enjoy and value our shared explorations. Feel free to comment on any post below, or to POST YOUR THOUGHTS HERE.
BRING YOUR OWN MUSIC, VOLUME 1
I have known two things for a while:
1. I like music, and I have feelings about it
and
2. I like feminism, and I have feelings about it
I realized in class that even if we don't end up with classes dedicated to music and feminism/other cultural movements, I would really love the opportunity to talk about it incessantly with other people. And then I realized we have Serendip and good ideas just abounded.
A SERENDIP FEMINISTY PLAYLIST, DAY/WEEK/INSTALLMENT 1
PROTOCOL: Anyone can offer up a playlist, preferably with links to where we can actually listen to the music. If there are music videos, please post them! Even if it's not the official video and just someone's project, if you like it share it! This particular part does not have a theme, but if someone is inspired to do that sort of thing that would also be totally sweet. The music you post does not necessarily have to be explicitly feminist, it can talk about issues you think are important, or maybe even just have certain lyrics you really respond to. You can also edit and post multiple times, because music is wonderful and I don't think anyone is going to get angry if you add more. If you feel like adding commentary that would also be really cool, but feel free to just post the links and let us ruminate on our own. Interpret this entire activity as you will, there is no "proper model".
My initial contribution:
Planning, Part II
PLEASE POST AGAIN BY 5 P.M. ON WEDNESDAY, SO I'LL HAVE TIME TO SORT/THINK THROUGH OUR VARIOUS PROPOSALS...
since in class on Thursday we'll need to construct a shared syllabus that allows us to go on exploring critical feminist studies in ways that will continue to interest us all. I'm seeing below several postings that list multiple, multiple possibilities--for which yeah!...
Breast Cancer Exam Ad
Here is what I think is an excellent advertisement for doing self breast exams:
Here is some more background.
It brings to mind a lot of thoughts about how women's bodies are used in advertising, and while most of the time it seems very objectifying, I think that this is fantastic. It's using women's bodies because it's about women's bodies. Yes their eyes/faces are cropped out, but I thought it would look weirder or even more pornographic for their eyes to be there. I also don't think that that is a terribly uncommon attribute for ads or information about breast cancer screening.
But one of my friends brought up the point of: who is the target audience?
Nonetheless, I really like the idea of "You are not immune."
Rest of the Semester!
Global Feminism (Asia, Africa, Latin America, Europe, America, Middle East)
-what is life for women like? Transgender or LGBQTIA
-key feminists in these areas or what movements have happened here
-is feminism inherently western?
Religious views/ conservative views on feminism is feminism only a liberal/non-religious view?
Women succeeding on men's terms in a man world
Men's view of feminism how to men fit into feminism, what makes a man a feminist?
LGBTQIA in relation to feminism, what kinds of movements, writing by people
Exposure to distinct feminism
Autobiographies, articles in the news, watch more documentaries
Feminism in mass media
Feminism in sex work
-documentary annabel chong
-does sex make you feminist or not?
"the rise of raunch culture" - ariel levy
On Framing the Rest of the Semester
Lesson Plan?
Day 1- As several people expressed an interest in learning about the "basics" of feminism, we decided to dedicate the first class as a "Feminism 101" course.
Day 2- Continue with "Feminist Fairy Tales" by Barbara J. Walker
At this point we talked about having a week on Feminism and Sex Work
Day 3- A documentary on sex workers?
Day 4- First-hand accounts on sex-workers
We would then be able to discuss the role of the documentary in feminism, with the first-hand occurrences as well
Spend the next week looking at queer and sexuality? Some ideas for Day's 5 and 6:
Looking at the history of queer and sexuality. How does it relate to feminism?
Maybe "Khaos theory", or Judith Butler?
Day's 7 and 8:
Look at feminists who are not women
Men, transfolk etc.
Look at Men's rights movement?
Discuss breaking down the binary? Feminism's role?
Last day before performances:
Bring it home: Trans at women's colleges, which are traditionally feminist institutions. What is our role now? As feminist institutions?
Exploring motherhood
Since a # of you are interested in the question of motherhood, I thought you might be interested to learn about Demeter Press: a peer-reviewed scholarly press focused specifically on the topic of mothering / motherhood. It came to mind because this week I received two calls for papers: one on "Stay at Home Mothers: An International Perspective," and another on "Criminalized Mothers: Criminalizing Motherhood." There are others, viewable from the home page, on "Reconceiving Black Motherhood," "East Asian Motherhood," and "Exploring Gender Fluid Parenting Practices."
Our Ideas for the Rest of the Semester
These are the notes from the discussion between FrigginSushi, MC, meowwalex, and I.
ISSUES WE WERE PARTICULARLY INTERESTED IN:
- Globalize but also non-white American feminists
- More theory – not necessarily gender and performativity but what do feminist writers think feminism is. More of a foundation.
- We would have to decide from where we want to draw that foundation. There is so much out there and we would have to determine what would be useful. We have to pick and choose.
- That is how most other English classes are structured, but is that how we want our structured?
- Pick one topic and give basic theories on that. But that is picking single women out to represent feminism and we’re trying to avoid that?
- Can’t really give a “crash course.” It would also be a lot of heavy academia reading.
- Look through Feminist Ryan Gosling tumblr and discuss the theories brought up in the memes.
- Liked the documentary. Do another one?
- Poems are fun. Don’t have specific examples of feminist poetry.
- Queer stuff. Other voices. Non cis women. It would be new, unexplored territory. FrigginSushi really likes Tyra Banks.
Shaping the Rest of the Semester
This is what Ellen, Shannon, JD and I came up with:
Overall theme: less binary division; also recognizing that not all women are the same, want the same things, etc.
-Three classes focusing on controversial women (Battle Hymn of the Tiger Mother, potentially Sarah Palin and Ann Coulter); are their voices being heard? (potentially discussing motherhood more)
-Three classes looking at queer studies; Eli Claire--> disability and queerness; also exclusion of trans-women from feminist circles
-Three classes exploring sex work; interesting power plays, how women are viewed in sex work differently than men
Ideas regarding class structure in general:
-Having more optional/supplementary texts, films, and materials to account for the varying levels of experience with gender studies
-Looking at more films in general, also discussing the problems of documentaries some more
-Using hand-raising as simply a means to signal that you have something to say, not necessarily having to leave your hand in the air
-Trying to make the classroom seem smaller--> an actual circle, stop using the projector?
Breaking feminist news.....
Just wanting to be sure that "everyone" knows about the interesting and adroit (feminist?) move our team made last week: Bryn Mawr College books performance artist Villanova cancelled.
Also, here's French feminism updated -- a new study showing that young women deserve credit for pioneering vocal trends and popular slang: They're Like, Way Ahead of the Linguistic Currrrve.
Smith College and its Alums
Read this:
http://www.smithsophian.com/opinions/letters-to-the-editor-1.2792404#.T0bPBfEgenk
EDIT: Taken down on Smith's website due to technical difficulties. Read it on Jezebel instead:
http://jezebel.com/Anne-spurzem/
And read the responses here:
https://www.facebook.com/events/182294368547549/
Incredible, shocking? I feel fear/shame knowing that it is statistically likely that there are BMC alums like this. I know that BMC has changed a lot over the years, and somehow I wonder how the first decade of graduating classes would react to or interact with the last decade of graduating classes (GOLD - Graduates of the Last Decade).
Binh and the limits of Language/image
We talked in class about why any part of the book never addressed Binh flat out as "gay" as well as the fact that Binh feels he is singled out in France, but wouldn't be in Vietnam because there are others that look like him. It made me think about the previous class where we discussed the issue of having an image in our head that correlates to a word and just how imaginative we can be when we read or when we look at a picture; what are the limits of language and images.
In my mind, I can see Binh as stuck in his own image with limited words to describe himself. Others will see him and judge him for what he looks like first and foremost because he stands out. People already have his image in front of them and so they only have so many words to identify him. His image as a vietnamese man is stopping others from knowing Binh more deeply. By not directly addressing Binh as a gay man, I think Truong is giving the character more agency in the book. She doesn't want him to be completely identifable and by using the label "gay", Binh would be trapped in his own image and the gaze of others.
The book is constantly mentioning Binh's speech and how he can't find the right words in French to match his ideas in Vietnamese. By bringing up his limits in communicating with people, Truong is emphasizing another aspect we covered in Tuesday's class about how limited language can realy be.
Salt and Sexuality
I was troubled by our in class salt licking, not because I dislike salt, but because ordinary table salt, licked out of our hands, is so different from the way salt is described in The Book of Salt, and so contrary to how salt is used in cooking. Throughout reading the book, and throughout class on Thursday, I had this unformed idea in my head that we never really got to understand the significance of the salt in the book. Then, when we read parts of Jessy's post about the queerness in the book being a fact that is simply allowed to be an ingredient that, though it enriches the story and brings a complexity to it, is not overburdened that I understood what was vexxing me.
What do I care about?
At the end of our class on last Thursday, Anne asked if we cared about the characters in the book. Acutually this is also my question. I felt that we put our focus mainly on the language during our class discussion, reading this book as a ‘textbook’ for an English course, trying to get something out of the writing style. Did we really ‘taste’ its taste? Or we just ‘analyzed’ its taste? To tell the truth, reading by only paying attention to the language itself seems a ‘cold’ way of reading for me. Analyzing the writing style of a book is definitely an important part of reading experience, but language, no matter how beautiful it is, is used to express people’s emotions.
Binh, not fluent in French, not upper class, not well educated, is a Vietnamese exile. He is the colonized in the land of the colonizer–an outsider in a way that Stein and Toklas can never quite understand. In Paris, Binh’s identity is reduced to his skin:
Mid-Semester Course Evaluation --> And Planning for the Remainder
This weekend, please add as a "new comment" here your proposal for the remainder of our semester's work together. Begin with a paragraph or two of a mid-semester evaluation of how we're doing in learning together:
what's working? What needs working on? What should we keep, of our shared practices? What might we change up?
Turn then from questions of "form" to those of "content": What other genres, geographies, forms of gender or sexuality studies would you like to explore, if the remainder of the class were an independent study? What do you recommend our exploring together? How action-based or action-directed do you want our work to be? Say "why" in answer to each of these questions (i.e. how do your selections expand/extend/challenge what we have already done?).
I have two more weeks of material planned for after break (wiggle room, to order new books, do some course planning), but we will spend next week selecting material together for NINE [AS YET UNPLANNED] CLASSES.
"This Sex Which Is Not One"
Just in case you've been waiting breathlessly for a link that works,
you can now find Luce Irigaray's essay on "This Sex Which Is Not One"
@ http://picard.montclair.edu/%7Elorenzj/unisinos/irigaray-sexnotone.pdf .
article I read online
http://www.dailymail.co.uk/news/article-2089474/Beck-Laxton-Kieran-Cooper-reveal-sex-gender-neutral-child-Sasha.html
I have been thinking about this article frequently ever since I found it online about a month ago. What most struck me initially was not the content of the article, but rather the vehement response/comments below the article (if you follow the link and scroll down you'll see these). Most people's reactions fell somewhere along the line of equating the parent's actions with some form of child abuse, or generally "screwing their child up". I did not identify with this reaction until more recently when a follow up article was published:
http://www.dailymail.co.uk/news/article-2090169/Sasha-Laxton-Gender-neutral-childs-reaction-mothers-questions-sex.html.
Lifting Belly
Similar to aybala50, I didn't see 'lifting belly' as a feminist poem. When professor Dalke told the class that we'll be reading a 'sexy poem' I thought she meant only 'canzone,' which I found pretty sexy. I didn't even know that 'lifting belly' was supposed to be sexy or even feministy. I definitely should have read it outloud in order to catch something, but it was just too hard to catch the message that the author was trying to say. Before the class discussion, I thought it was a conversation between two people and 'lifting belly' was one of their names.
But, I guess reading various feminist literature work is the point of taking this class. I'm not sure we already discussed this or not during the class, but I guess my question is that why did the author make it so hard to catch the message?
Feminist Readings?
What is a feminist work? I've, for the most part, enjoyed the readings we've been assigned in class. Reading Canzone and Lifting Belly were very different experiences. With Canzone I could tell very clearly the sexual nature in which the poem was meant to be felt (or tasted?). However, with Lifting Belly I was clueless. Despite the fact that I was searching for a hint of feminism and even lesbian sex I missed all of the clues. Until our discussion in class I had no idea what lifting belly stood for and to be honest I was bored and skimmed the whole thing.
Despite my confusion in content and meaning of these poems, I found myself further confused looking for feminist meaning in the works. Are these poems feminist? In what way? Talking about sexuality from a women's point of view? What makes a literary work, a poem, a movie, or rather anything feminist?
Love is Not a Bowl of Quinces
While "Lifting Bellies" was undoubtedly more a stream of consciousness text than the prose we are given in The Book of Salt, I think that there are places in The Book of Salt that seem like they could be imitating a stream of consciousness form. We are mostly given the story in first person, but at other points, there is a direct switch that Binh makes.
"Quinces are ripe, GertrudeStein, when there are the yellow of canary wings in midflight. They are ripe when their scent teases you with the snap of green apples and the perfumed embrace of coral roses. But even then quinces remain a fruit, hard and obstinate--unless, GertrudeStein, until they are simmered, coddled for hours above a low, steady flame....a color you can taste...love is not a bowl of quinces yellowing in a blue and white china bowl, seen but untouched."
The prose here is so aware of taste and scent and vision, and seems to pave the way for a conversation about how sexuality can be described -- and maybe best so-- when using terms of the five senses (This passage brought to mind Goblin Market in regards to the sense of taste/fruits). I think that it is interesting the way in which Truong has presented the main character -- we get to see what he is really thinking in a way that is a little disjointed sometimes.