culture

The Association of American Colleges and Universities (AAC&U) has awarded Bryn Mawr College a grant of up to $300,000 to evolve STEM teaching over the next three years to make BMC computer and information science programs more culturally accessible and substantive!

Liz McCormack, chair and professor of the Physics Department at Bryn Mawr College, leads this initiative, assisted by Doug Blank and Mark Matlin. The college will use this funding to develop online computing or programming instructional modules that the physics department can insert throughout curricula. These additions will supply students with exposure to new and innovative computing and information science skills.

These leaders hope this initiative will act as a model for other departments at Bryn Mawr as well as for other schools, especially those interested in increasing computer and information science exposure across the curriculum, in part, to reach a more diverse range of students than those that traditionally enter those fields.

VoiceThread is a user-friendly way to share power point presentations, videos, photos, and other media. Students and professors can record video or audio responses, draw on the media to highlight certain points, and comment in text form. This site is useful for discussion outside of the classroom, allowing students to focus on the topic at hand and reflect in a collaborative way.

Want to Learn More?
Read how VoiceThread describes its capabilities.

/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\

Capabilities

Through VoiceThread...

Professors can:

• Upload power points
• Upload question slides for comment
• Comment on students’ writing in video, text, and visual formats

Students can:

I always felt that what defines and makes up an identity very fascinating. Most often I associate identity with religion, language, physical features and to some extent their likings and passions (eg. Type of food, subject, music, etc.) I try my best never to believe in stereotypes but it is always fun sometimes to guess a person’s origin and what they associate themselves as. Few days ago, I met guy A in one of my class. He looked familiar and reminded me so much of my good friend from high school. I told myself at that time, if I had to guess, he must be a mix kid (half Asian and half White). From then on, I proceeded with class and didn’t bother to go further and ask since my curiosity is sometimes pathetic. The next day, I saw him again and told him he looked so much like my friend from Kazakhstan. He immediately told me his parents are from there but he was raised in America. I always wanted to learn Russian so I asked him whether he spoke the language, as soon as he said yes; he began teaching me some phrases. Without much thought, I told A that I really like his identity, he neither looks typically Asian nor White, speaks a European language but grew up in America. I told him that it’s funny how you like meat so much and love math. My Kazakh friend is so similar. He didn’t say much but appreciated that I knew so much about Central Asia.

Bryn Mawr is my home.

            That one phrase is so much more than the five words it contains. Now more than ever before. To me, a home is much more than four walls or a campus. Bryn Mawr is home to me because of its people, because of its community. It is here that I have become comfortable with who I am - my sexuality, my past, my life.

            When I first began to think about this final paper, I knew I wanted it to be about this place that means so much to me. Bryn Mawr. I also wanted to incorporate in parts of my other papers. As I reflected over my work and growth in this course, I realized I left my third paper open ended without a firm direction in terms of education for Wabash. During conversations (usually over food) with my friends, I began to see that Bryn Mawr also needs a new form of education. An education in inclusion. I began to think of my second paper on the inclusiveness/discrimination of the straight community within Bryn Mawr's community. I concluded Bryn Mawr needs an intervention.

            The phrase "feminism unbound" is strange to me. I thought at first I understood it, but when we began to discuss this phrase in class, I got even more confused. So I sat down to think about it on my own. I thought about the rigors of society, the boundaries have set for ourselves and others, the world we have been told should exist. As someone who has chosen to go to an all-women's college I know I follow certain boundaries within the walls of Bryn Mawr College, regulations the college sets for me. I began to think of similar institutions. A friend of mine also goes to a single-sex institution, Wabash College, an all-men's college in Indiana. Wabash sets regulations for its students as well. A potential new regulation is a gender studies graduation requirement. This debate struck a chord with me, especially when I discovered the contorted view of gender studies some members of the institution had created around this issue . . .

            "[The] wimpy, neutralized guys that gender feminists are trying to create:  men who are not committed to constructive struggle and conflict and fighting for a cause and coming out the winner." (Michaloski and Allman) This statement was made by Dr. David P. Kubiak, a Classics professor at Wabash College in relation to the debate at Wabash over the proposition of a gender studies graduation requirement.

I come from a conservative household in the South, where the discussions we are having in class and the readings we do for class would never be spoken about. These topics are taboo where I come from. Even though I'm from a large city, which is culturally very different than the rural south, there are still so many stigmas associated with not conforming to "norms." If one does not fit into a certain predetermined box, they are pushed to the edges of society, from which it is hard (but not impossible) to return from. During our exercise on Thursday, Ester drew a picture of me breaking out a box. That's a pretty accurate description of me. I do not think metaporphical, pre-determined boxes should have any part in society, in fact they hinder society. However, I honestly grew up in a box. It was a box with walls of expectations. I was never comfortable in that box. Yet it was not until I was old enough to think for and make significant decisions by myself that I began to question and tear apart my box. I wish I had begun this process earlier because I know now how much of an impact those walls had on me as a person. Our childhood molds us, but it does not make us who we are. I'm still discovering who I am, and am excited to have this class be a part of that journey.

Here is the link to my inquiry project:

 http://prezi.com/_5bxmjewqcgt/ebonics-and-spoken-word/?kw=view-_5bxmjewqcgt&rc=ref-1780966

So this week, in terms of ed placement I've been trying to discover more of Asian culture in relation to America. In my placement I figure out that I knew nothing of the Asian American experience even thought I want to honor everyone's diversity in my classroom someday. I wouldn't have picked up on this if it hadn't been for my suburban placement having only white and asian kids. I was taught to look at majority and minority balances in terms of possible difference and then I thought "Oh no, I want to teach at a suburban school someday, but white culture is easy to adapt to, what do I do with the Asians?" This was really weird for me because I pride myself on being multiculturally sensitive becuase of my backgrounds, and what was even weirder is that my best friend since 3rd grade is Viet, but I still don't feel like I know how her race and culture relate to her experience. For some reason, that racial experience has always been invisible to me, despite my exposure to literature about the Hmong in the US and other groups. I decided to reconsile this dissonace by bugging my asian friends to help me learn more and I hope to take an Asian American history/culture class before I graduate. I can't believe I didn't notice one of the biggest groups in America in my quest to be inclusive. I'm really embarressed about this, but at least now I know and I can work towards making that better. 

February 12th, 2013 

How do you know the difference between abuse and discipline? 

Abuse                vs.                     Discipline 

types of Discipline: 

• Threats 
• writing lines
• spanking 

Similarities? 

cyclical/cultural 

Traditional vs. Progressive Discipline 

I saw this on Facebook and thought y'all would be interested. Can't figure out how to share the link (except on Fb) but here's the text: