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EcoLit 313
Welcome to the on-line conversation for Ecological Imaginings, an English, Environmental Studies and Gender and Sexuality course @ Bryn Mawr College in which we are re-thinking the evolving nature of representation, with a focus on language as a link between natural and cultural ecosystems.
This is an interestingly different kind of place for writing, and may take some getting used to. The first thing to keep in mind is that it's not a site for "formal writing" or "finished thoughts." It's a place for thoughts-in-progress, for what you're thinking (whether you know it or not) on your way to what you think next. Imagine that you're just talking to some people you've met. This is a "conversation" place, a place to find out what you're thinking yourself, and what other people are thinking. The idea here is that your "thoughts in progress" can help others with their thinking, and theirs can help you with yours.
Who are you writing for? Primarily for yourself, and for others in our course. But also for the world. This is a "public" forum, so people anywhere on the web might look in. You're writing for yourself, for others in the class, AND for others you might or might not know. So, your thoughts in progress can contribute to the thoughts in progress of LOTS of people. The web is giving increasing reality to the idea that there can actually evolve a world community, and you're part of helping to bring that about. We're glad to have you along, and hope you come to both enjoy and value our shared explorations. Feel free to comment on any post below, or to POST YOUR THOUGHTS HERE.
Poem From our Outdoor Adventure
So I'm finally posting the poem we wrote collectively as a summation of Monday's exporations at Ashbridge Park. I attempted to scan in the poetic product of Monday's wandering, but due to both my inability to work technology and the failure of Canaday's scanners, I was unable to. I thought it would have been really cool, though, if we had all been able to see eachother's handwriting and marks upon the paper. I might still scan it in later and attach it as a comment to this post, but we'll see. For now, here it is:
Stagnant water breeds oily residue
Slowly moving water
a plastic bottle, caught by a branch in the stream
Washed up against a bush with berries like polished red glass
What would it take for that sound to stop?
New experiences and knowledge
History, biology, and poetry swirling together to create this knowledge
A knowledge we have always had-just perhaps forgot.
What fuels the remembering? The air of the trees, the seeds, the mud?
All I remember now in detail is that there were minnows in the water so the rocks looked lovely.
Water trickled, running like thoughts.
Man cuts, stabs at the drumb. The water rolls and heals.
As the sunshine melts the frost on the grass, I breathe.
Is Butchering Cruel
I was listening to the most recent This American Life, which centered entirely around the theme of animal sacrifce, and I wanted to share one of the stories from the show because I feel like it directly relates to our dicussion of Coetzee/Costello's beliefs. The journalist, Camas Davis, periodically holds classes that teach people how to raise and butcher animals for food. These classes somehow, counteractively to popular perception, actually tend to prevent people from eating meat by introducing them to the complexities of home-butchering/the meat industry in general. II really loved the story, and thought alot of Davis's quote directly responded to Costello's desire to realize the consciousness of animals.
http://www.thisamericanlife.org/radio-archives/episode/480/animal-sacrifice?act=2
Hope you guys like it!
Surrendering to All That Is - Sacred Paths
"We are wounded in all the right places" - from Wounded by 1 Giant Leap
distracted but pleasant wanderingz
Last year at this time, I was recording an album. After we played the same song over, and over, and over, again my friend would say: “Ehhh, we just gotta let it gel.” Sometimes I think school is sort of like recording that album. We do the same thing over, and over, and over again and doesn’t always look good or sound good or feel good until after we let gel. You have to take a break to figure out what still needs working on. It was nice to have a break from reading, discussing, and sitting in chairs this week because it meant that there was time to let things gel. I need more gelling time. I suppose that this is what the future is for. What started gelling for me this week was largely unrelated to what we were doing together. At first, I felt a little guilty for not focusing on class. I don’t anymore.
Philosophy and the Poetic Imagination
My daughter-in-law, who is a psychiatry resident @ Penn (and a graduate both of Haverford and of The Story of Evolution/The Evolution of Stories), sent me this NYTimes opinionator piece on Philosophy and the Poetic Imagination. It put me in mind of some of our earlier conversations about language, and how we read it. Thought it might interest some of you, of the more poetic bent....
Your weekend plans!
I enjoyed our two shared rambles this week; thank you for venturing outside w/ me!
Next week we conclude our work together. Here's the plan for our upcoming shared events:
By 5 p.m. Thursday, record on-line your final set of weekly observations of your adopted on-campus "site."
By Sunday @ 5, post on-line your reflections about our two excursions this week. (Max, who was unable to join us today, is hoping to "experience" the blind field shuttle on Serendip, so please think of your posting as an attempt to include her in that activity.)
For Monday's class,
* srucara will select our site
* please come ready to tell me what groups you've organized yourselves into, for our final teach-in
* review the instructions for completing your checklist and portfolio:
/exchange/courses/ecolit/f12/portfolio
and come w/ any questions about the process
* please also read, in preparation for our discussion,
Timothy Morton's Introduction to Ecology Without Nature: Re-thinking Environmental Aesthetics
(it's in our password protected file: /exchange/courses/ecolit/f12/readings )
* On Wednesday, we'll do final evaluations, and then have
a teach-in, sharing with one another what we have been learning...
* My last day on campus will be the following Wed, Dec. 19.
Before then, you need to schedule a final writing conference w/ me.
Please come to that having reviewed my comments on your last paper,
as well as your other work for the semester,
Final Site Sit Inspired by Carman Papalia
I was inspired by the blind field shuttle tour that we took in class today and decided to see how far across my site I could walk by myself and with my eyes closed. I got about ten feet. Fifteen feet tops. This just goes to show how different this experience is on your own from being in a group. One thing that surprised me about my own experience was my intuition. I sensed a tree before I ran into it. It wasn’t that I saw it or felt it, but rather I could somehow just tell that it was there.
I then decided to make observations about the “Soundscape” (a phrase that Mr. Papalia used a few times on our class’s tour) of my site. The first sound that registered was the sound of rustling branches. Then church bells, distant dogs barking, and people talking. I heard the consistent rumble of a train and the flow of traffic. Car horns sounded intermittently as did the voices of students walking around campus. Visually Bryn Mawr is very sheltered from the surrounding Philadelphia area but sound-wise it certainly isn’t. Traffic is a constant, noticeable noise. The other sense that intensified when I had my eyes closed was smell. Fried food scents drifted intermittently out of the dining halls. That was really the only smell strong enough for me to smell through my cold nose.
Vision as a Disability
Every experience is dependent on the way you frame it. Carmen Papalia was one of the most positive people I’ve encountered in a long time. For me, losing my eyesight is a terrifying idea. Sight is generally considered the most important sense that humans use. It is “essential” to our functioning in the world. However, Mr. Papalia showed us another way of thinking. He framed being vision impaired as not an impairment at all, but as something to value and even celebrate. And after his blind field shuttle tour of Bryn Mawr’s campus I would have to agree with him. Through the tour I was able to get to know both the campus and my classmates a lot better. I felt more connected to my surroundings out of necessity. One wrong step and I felt like I was going to fall down the slope that led into Morris Woods. But I didn’t, which I think that it was largely due to my classmates. This in itself was interesting since it was literally the blind leading the blind. None of us could see. Even our leader could not see perfectly. But as eetong and I discussed on our way out of class, this, in a way, made us feel safer. We felt that since he had had so much experience being in our situation, that he was a very trustworthy guide. Granted, I was in the middle of the line and so protected by both the people in front of me and the people behind me (both would feel uneven terrain before I did.) I was also protected by my height (any overhead branches would hit the people in front before hitting me.) I wonder how my experience would have been different if I had been in the front of the line?
With eyes closed wide
I opened this class with a Thoreauvian ramble that was in the form of a rhymed poem in iambic pentameter. In my final site sit I hope to show the influence of our botanical ramble and blind field shuttle, and to respond to Anne’s “push.”
To the left sun
and to all else the push push push of the wind
leaving shadows dancing
sounds fading
true blue sky and deadened brown leaves.
How long in this place? is every day a new breath of life
disturbed by the powdering of leaves into confetti and a sharp cold blade leveling the hibernating
the sleeping
the fighting
the surviving
the living
life of plants.
i trespass in my presence
hearing breathing tasting seeing
stationary but ready to move.
reflection of life as now but future too
Ending only to begin again anew.
Encroaching on and Balancing Out Nature
Today’s observation period at my sight sit besides being my last was also the first one that I’ve managed to have for a few weeks. With the weather conditions making the day feel more like it should be in March rather than December, it felt like it was going to be a rather pleasant hour at my bench. Unfortunately though, the visuals that I witnessed at the bench were not as pleasant as the weather. Although the sight of the trees along the nature tree and the pine needles healthily covering the bench were still there, placed right in the middle of the Arboretum field in front of me, was a cleared section of dirt and gravel. Leading from this spot were both a similar dirt and gravel path and a black plastic fence snaking away towards the Nature Trail and apparently extending all the way to Haverford Road. Upon inquiring about the cleared patch later, I found out that the field was being prepared to be turned into a temporary parking lot for the golf tournaments that were to take place on local golf courses during the summertime.
Trip Reflection
I'm conflicted about the result of our trip, so my reflection may be a bit scattered. There were some things I really liked and some that I didn't like so much, but overall I think we made the right decision to experiment with this alternative class structure.
Still, I think we failed in our objective to connect with water. I spent a lot of our ramble looking into the water, but I couldn't find much except for mossy rocks and trash. The water itself seemed a bit dirty (probably due to the trash surrounding it), and I think that may have been why I didn't see a lot of people doing what I was doing. Most people I observed were talking in groups or exploring the plant life around the banks. I'm completely okay with this, but I think if our intention was to explore in this way, we should have chosen a different location.
The water was cold and contrasting with the overwhelming (to me) surprise of Monday's heat, and I enjoyed being able to sit on a stone in the center of the creek, surounded by water on all sides, and look for frogs or minnows in its slower parts. I didn't find any, though. I guessed that this might have been because of the conditions of the creek area which, again, weren't very good. In result, my individual ramble was a time of pastoral reflections shadowed by the real, ecological concerns of litter and irresponsible human behavior. I don't think I did much connecting in result, but I do think my experience was important.
animal cruelty?
So the Lives of Animals got me thinking about the wealth of animal videos available to watch on the internet. I admit, I'm definitely guilty of watching hours of back to back YouTube videos of cute puppies, kittens, hedgehogs, etc. I'm starting to wonder what the fascination is with cute things that struggle. I was watching this adorable bulldog puppy struggle to get off his back, I was struck by how many people where so delighted with how cute and funny this video seems. A few commenters called the owner out on it, calling it animal abuse. As I looked at the description, I noticed that the owner of the video had included a response to the angry comments, stating, "All bulldog puppies have to deal with this problem, they have to learn to get up on there own. If the owner helps them, they won't learn and the owner can't be there to help flip them over 24/7. It is a common thing you see when around any bulldog puppies. Due to their odd body shape, yes it is difficult for them to get up. Everyone seriously needs to calm down, the owner of the video was actually doing the right thing, and people will realize this if they think about it hard enough." While I see the reason why the bulldog puppy needs to learn how to get up on his own, is it really necessary for the puppy's efforts to be posted online for everyone to laugh at? I kept wondering if he was scared and suddenly watching the puppy turned from cute to agonizing.
Day 24 Reflection
While I loved our visit to Ashbridge Park today, I personally did not get the watery experience that I think many were hoping for. I found the portions of the river that I saw to be upsetting- there were water bottles sitting in the grass, an Arizona Iced Tea bottle dipping up and down in the water, and other miscellaneous trash littering the banks. Constant reminders of us, humans, and the mark we insist that we leave everywhere.
The activities we did made me feel like we were very much together. Without wooden, man-made chairs holding us in our places I was able to sense the community that we have become over the course of the semester.
We chanted together, we screamed together, we learned together, we read poetry together, we ate together, we explored together, we wrote together.
I thought when we discussed the plan for this course that the neat schedule of events was too structured for what I had hoped would be a collective Thoreauvian ramble, but once we were there it didn’t seem as structured as I had anticipated. There was still some presence of structure and time constraints, and time seemed to move much more quickly than it normally does when seated.
Silence and Poetry
It felt quiet in Ashbridge Park. It wasn’t, not really, because of the omnipresent leaf blowers and speeding motorcycles . But the sounds felt more muted, and somehow farther away than in our usual spot outside English House. I liked that our class was able to lead an entirely self-directed class. I felt like I re-learned a lesson on how to listen, and how to be still. I learned things that I forgot I knew.
I also enjoyed reading poetry while sitting outside on the sunny grass. I was especially pleased with the reactions to the poems that I had chosen. I picked Traveling Through the Dark by William Stafford (http://www.poemhunter.com/poem/traveling-through-the-dark/) because of its understated sadness. I think that the last two lines about the speaker’s only swerving were poignant, and got to the root of our relationship to nature. We can’t always relate well to it. Sometimes horrible things happen and we ignore them.
Additionally, I was happy to have found an applicable Robert Frost poem that seemed less pastoral than some of his other works.
Divergent Thinking
Today, I went on a walk with ekthorp and sarahj to discuss what our plans would be to arrange the opening and closing for tomorrow’s ramble. On our way back we began discussing “the Lives of Animals” and I became really fixated on the part of Elizabeth’s speech where she brings up Sultan, who is starved until he can achieve his task. In doing so, he is being trained to focus and give importance to only one thing, and being asked to disregard all other possible thoughts or distractions. I had recently listened to this podcast that had reminded me of Sultan for another one of Anne’s classes (http://www.onbeing.org/program/last-quiet-places/4557) and it had a huge effect on my thinking. One of the things discussed in the podcast is how children are taught to direct their attention, to close themselves off to divergent and distracting thoughts. I began to see a connect here between the way we are conditioned to focus and the way in which Sultan was taught to abandon his instincts and focus only on one thing in order to achieve his task. I wondered about the way we teach children, and how often learning and play are intertwined. Most “play” moments actually serve as teaching moments, where children learn problem-solving skills, teambuilding skills, leadership skills. It doesn’t seem like children are ever just playing. However, I’m starting to wonder whether or not it is “ecologically literate” to teach and condition children to filter out divergent thinking.
ECOnversations - An assembly of Dialogue, Podcasts, Questions, & Textual References on Representation, Stories, & Patterns
I. Movement As and Within Thought - A New Way of Looking at Representation
David Bohm -
“Thought tending to divide things into separate entities...each particle is only an abstraction of a relatively invariant form of movement in the whole field of the universe”
Do you think of a thought as distinct, separate particles or interconnected, flowing waves? How can this apply to representation? Are different representations separate particles or can they be abstract and interconnected?
Click: Movement Within/As Thought Podcast
II. What kind of representations are useful? How many do we need?
E: I wonder whether it is possible to “read” nature without the lens of experience. In other words, can we understand a story of the landscape without an understanding of (many) other stories?