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Reconstructing Consciousness
Notes towards Day 11 of
Critical Feminist Studies
Reconstructing Consciousness,
Unsealing the "Clean room"
--with assistance from both
and Flora Shepherd, "Musing on the Limits of the Course..."
"feminist criticism...needs always be asking
how its project is changing the world,
reconstructing history as well as consciousness...."
Lauter is the grand old man of American literary criticism/canon renovation;
his central critique:
- our standards of judgment are shaped by class
- canon selection is related to the function of critical technique
a defense of special privilege
the form of teaching emphasizes a "specialized vocabulary" and "paralyzing erudition,"
which makes readers feel excluded from the enterprise
legitimizes and helps students develop their responses
in subject matter, genre, language, imagery
critics as priests/explicators express a particular set of class values
seeking multiple axes of valuation
this course (like the discussed mestiza) is straddling
many identities. It's online, it's new, it includes alums, its
students have a variety of class years and academic backgrounds, it's
an intro to feminist studies that does not require texts from the
mainstream, historical feminist "cannon"... the hardest contradiction...for me...is an "intro to critical feminist studies" in the
English Department....I expect...the interdisciplinary mode
of study of feminist issues ....BUT- will the curriculum
committee sanction such an indiscretion in a specifically departmental
course?...I find the potential limits of an
English department categorization frustrating....find myself yearning for multiple disciplinary perspectives...I am a third generation artist who desperately does not want art sealed
off on its theoretical pedestal/clean room.
and selecting among them:
- From Anne
- initial offering: 19th/early 20th century writing by U.S. women
(Margaret Fuller's The Great Lawsuit; Sojourner Truth's speeches; Rebecca Harding Davis's Life in the Iron Mills; Linda Brent's Incidents in the Life of a Slave Girl; Charlotte Perkins Gilman's Herland; Nella Larsen's Passing...) - late-breaking offer: "Age of Arousal" @ the Wilma, 12/13
(and its source, George Gissing's The Odd Women?)
- new possibilities arising from class discussion:
- Jane Eyre --> Wide Sargasso Sea
- Frankenstein --> Technolust
- feminist film (Conceiving Ada, etc.)
- feminist science fiction (Ursula Leguin, The Left Hand of Darkness; Joanna Russ, The Female Man; James Tiptree/Alice Sheldon, Her Smoke Rose Up Forever)
- Native American texts (Ella DeLoria, Waterlily; Leslie Silko, Ceremony; Louise Erdrich, The Antelope Wife; Paul Gunn Allen, Spider Women's Granddaughters)
- feminist poetry (Emily Dickinson, Adrienne Rich and descendents)
- Intersex (Herculine Barbin, Orlando, Middlesex) and/or Transgender
-
in search of l'ecriture feminine (Jeanette Winterson, Written on the Body,
Marguerite Duras, The Lover) - Classic Theoretical Texts (Simone de Beauvoir, The Second Sex)
- class (Alexandra Kollantai, "The Labour of Women in the Evolution of the Economy," "Sexual Relations and the Class Struggle," "Communism and the Family," etc; Charlotte Gilman, Woman and Economics; Dorothy Allison, Skin: Talking About Sex, Class and Literature)
- politics of sexuality (Gail Rubin, "Sexual Traffic" and "Thinking Sex"; Eve Kosofsky Sedgwick, Epistemology of the Closet; Judith Butler, "Against Proper Objects," and with Gail Rubin, "Sexual Traffic"; Diana Fuss. "Inside/Out"; Samuel Delany, "Aversion/Perversion/Diversion"; Jennie Livingston, Paris Is Burning; Judith Butler, "Gender is Burning"; bell hooks, "Is Paris Burning?")
- Latina feminisms (Sor Juana Inez de la Cruz, La Respuesta; Cherrie Moraga. "The Breakdown of the Bicultural Mind")
- womanism (Alice Walker et. al.)
- abortion rights (Linda McClain, "Equality, Oppression, and Abortion: Women Who Oppose Abortion Rights in the Name of Feminism"; Iris Young, "Pregnant Embodiment")
- philosophy? political theory? art history?
- initial offering: 19th/early 20th century writing by U.S. women
Take the quiz to determine Which Western Feminist Icon You Are,
then go to the Course Forum Area and add your own menu items....
Where we had gotten by 1 a.m....
Jess: class went too far/went overboard? The Second Sex, Cixous-types
matos: Jane Eyre, Wide Sargasso Sea, Latina texts
EMaciolek: American Psycho Middlesex, femnist films, Cioux-esque
Jessy: non-fiction, recent theory, bel hooks, Cherrie Moraga, science fiction
(LeGuin, Butler, Orlando, Russ, Atwood)
Jessica: Beauvoir, Cixous, feminist lit & sexist lit (DH Lawrence?)
Anon: Emily Dickson, intersex
ndegeorge De Beauvoir. Va Woolf, Gertrude Stein, Edith Wharton, Brontes, Jane Austen
smigliori: Judith Butler, new and contemporary work
Ann: Deirdre McCloskey
llauher: sexuality, intersex/transgender: Stryker, Butler, Anzaldua
hslavitt: The Second Sex, Germaine Greer, Handmaid's Tale, Manifesta, Adrienne Rich, Vindication of the Rights of Women, Christine de Pizan, Austen novel
kwheeler08: Gilman's Herland, Larson's Passing, Judith Butler, Brison on Violence
Rhapsodica: Cixous-style, feminist canon (Jane Eyre), feminist poetry and art (Cindy Sherman, Linda Nochlin)
sarahcollins: more contemporary essays, gender as social construct, difference question, feminist poetry, Wide Sargasso Sea, Handmaid's Tale
where are we going @ 10 a.m.?
what are our needs and desires? themes & presumptions?
what is the best process for realizing them?
a proposal: using "the unsayable" as our guiding rubric--
“…difference has opened up and brought into view the energies of contradiction hidden inside the unsayability of what feminism has now given voice to. Once women begin to speak, we begin to differ with each other….literature is important for feminism…as the place where impasses can be kept and opened for examination, questions can be guarded and not forced into a premature validation of the available paradigms. Literature…is…a mode of cultural work, the work of giving-to-read those impossible contradictions that cannot yet be spoken. (Barbara Johnson: The Feminist Difference: Literature, Psychoanalysis, Race and Gender)
break into groups of four to design 13 more class sessions.
Come back in twenty minutes ready to describe the logic of your design....
Try to think on behalf of the group, not your individual self!
The Menus We Came Up With...
and the consensus we moved toward...