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Making Intersectionality Visual?

Anne Dalke's picture

Perhaps some of you are planning to join the demonstration, In Defense of Black Bodies #PhillyDIEIn, scheduled @ 4 p.m. today @ 30th Street Station, Market Street, Philadelphia. The organizers have been thoughtful in structuring the protest around different identities and solidarities--although from the Facebook page, it looks as though thoughtful is also problematic: blacks lie down, while non-black POC and white allies sit up? And biracial people? What about the huge gender divide here? Shouldn't women of all colors sit up, while the black men lie down?

Socially Constructed IDs

cdesogugua@brynmawr.edu's picture
Marginalized identities are socially constructed… 
I really loved how this reading touched on how marginalized identities can be constructed in America. It pointed out how language can be used to further other-ize identities that do not fit the “norm” and consequently, solidify the boundaries of whiteness in America. It explained how everyday language could be used to construct these identities, thus showing the true power of language.
 

Reading Defensively

Hummingbird's picture

Reading bridgetmartha's post sparked a desire in me to return to Nnaemeka's section on western feminism compared to nego-feminism. Re-reading this section highlighted for me some of my own presumptions, which came from approaching her work with a western feminist eye. Nnaemeka quotes a theorist (Steady 1987) who writes, "Neither sex is totally complete in itself. Each has and needs a complement, despite the possession of unique features of its own." This phrasing of "incompleteness" made me assume that Nnaemeka and Steady were assuming heterosexual relationships and the need for a man and woman to be partnered together. This is something I felt resistance to immediately. After reading through this section several more times, however, I caught myself.