Voice

Sasha, Jomi, and I made a prezi about a timeline of the history of African American students at Bryn Mawr.  We also have a physical timeline that we will bring to class Tuesday: PREZI

...from yesterday that I don't want to forget:
"Just because they have life doesn't mean their life stops."
"What do I get by telling others that they are stuck?"
"Nobody's homework is done."

“Finally it’s my turn and I want the best education I can have”

In thinking about Bryn Mawr’s campus, it becomes obvious that many small communities exist within our walled community. Communities consisting of students of color, international students or students from the same area. An important community within Bryn Mawr is the Katharine E. McBride Scholars Program or McBride Scholars for short. They are women, twenty four or older, who did not complete their college education after high school for one reason or another. Bryn Mawr looks for non-traditionally aged students that exemplify intelligence, talent and achievement. These traits may be displayed through volunteer work, their jobs or some form of formal study. What separates McBride scholars from many traditionally aged students are their life experiences. Many of the women have family commitments such as children and aging parents or full time jobs. Some have put their education on a hiatus due to financial reasons or simply because of life and the tribulations it can bring along.

Paul Doherty, Water Waves Seen by Diffraction

I realized that by including my paper via attachment (because of picture issues), I wasn't creating a searchable document. So here it is in the best form I could get. The first picture is cut off on the side for some reason. Please follow links to see whole picture.

Maid in Silence: The Hidden History of Bryn Mawr’s Housekeepers

How are you coming to understand women’s prisons and colleges as similar and/or different?  

When I first started researching for this project, I was going to study crime and punishment at Bryn Mawr, specifically rape culture at Bryn Mawr, and how victims and perpetrators of rape at Bryn Mawr have been treated and characterized in the history of the school. Given that Bryn Mawr is an all female institution of higher education, both cloistered in terms of gender and in terms of physical space, and taking into account recent conversation about how Bryn Mawr takes a caretaker role in its treatment of its female students, I thought this to be a very interesting topic to discuss in relation to the overarching topic of women in walled communities. However, as I conducted my research I realized that in order to really get an understanding of this I would have to get first hand accounts of incidents of rape in the history of the college as well as interview campus safety officials about their experiences with rape cases on campus; the aforementioned would be difficult given the lack of voice on the issue of rape among women in earlier times and the latter would require IRB approval. Given the time for this project, I realized this would not be possible.

Since I won't be in class this Thursday I am posting what I would (or let's be serious) would NOT have contributed to class. Anne asked me to post about what I would say in class and I don't know why I'm so nervous writing this. I think it's a combination of things that we've been discussing in class: silence, inaccessibility, language, taking risks. I just read the Kalamara's reading and I don't know if I fully understood it. There were parts of it that I would like to discuss because I felt like I could relate to it, but I'm nervous to discuss it here because I don't have the opportunity to hear other people in our class talk about it first so I can decide whether or not I actually got the point of the reading. It seemed fairly accessible to me until it brought up eastern religions and then I got confused. I don't get the feeling that this article was supposed to be as dificult to read compared to the other inaccessible readings we read together in class but I started to lose my understanding of the reading towards the end. Because I finished reading the article in a confused state, I am hesitant to explain how I understood it. What if I read it all wrong?! Perhaps this is a situation in which I realize that the little inaccessible parts of some of the readings we are assigned lead to me not contributing in class. I don't want to complain about it - I just choose to shut up.

One of the students in my other class did some research on Erdman, and discovered that Louis Kahn, the architect who designed it, said, “A dormitory should not express a nostalgia for home, it is not a permanent place, but an interim place.” Can an interim place be a niche?

While reading the Jane Thompkins for Jody's class, I found myself disappointed in Thompkins during her transition from Bryn Mawr for undergrad to Yale for Grad school. At Bryn Mawr,  students are unique, have the space to express their intelligence unashamedly and own their education. However, when Thompkins, as a BMC graduate, described her experience at Yale, she had to be sure she was right before speaking up, she felt dumb if another student beat her to an answer and she did not freely, along with her peers, express her love for her interest in English and poetry.

I am disappointed by Thompkins because as a graduate from Bryn Mawr, I am surprised that she did not carry with her the characteristics of a Mawrter to Yale. Perhaps her experience at Yale is not a reflection of her inability to be a Mawter (and perhaps this term need to be unpacked more) beyond Bryn Mawr. It could be that the culture of Yale demanded a different type of student--one that was more competitive and closed-off emotionally from the material. So, now I wonder if BMC does the same. Does the nature of BMC call for a "type" of student and/or experience? Is there a pressure unique to BMC that makes us act a certain way? If so, what is it? How and when and, above all, do we pretend to be something we are not under this pressure?