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I’m really interested in exploring different models of teaching and grading (specifically mathematics teaching) that can help foster motivation and deepen thinking about the subject matter. Math can be seen to be a very unbiased subject, with very few social factors coming into play into the classroom. Math also is often a troubling area for some students because there is very little connection to “real life” and students often do not see the importance in learning mathematics. Drawing on the idea that not all students learn and think the same, I would like to explore the implication of a project based teaching model in order to address different “types” of learners and create culturally relevant lessons for students. By assigning students tasks that they're personally invested in and are able to see the "point," they'll be more personally invested in their own learning and in turn, gain a better understanding of the subject matter.  

For my inquiry project, I’d like to look more critically at anti-racist activism that has occurred at Bryn Mawr and similar institutions both historically and more recently. I’ve been feeling both inspired and charged by the #MoHonest movement currently happening at Mount Holyoke, as well as the support that Bryn Mawr’s zine for people of color – Leverage – has shown in solidarity with that movement. I’ve also been reflecting on the Perry House movement that occurred last year, and after reading two novels that both examined race in America and academia (On Beauty by Zadie Smith, and Americanah by Chimamanda Ngozi Adichie) I want to represent, examine, and critique activism movements by writing a piece of fiction about an anit-racist activist movement on a fictional liberal arts college campus. I imagine this will take the form of a short story, though I'm currently imagining the narrative form will be less of a straightforward narrative and more post-modern, involving fictional testimonials from a variety of characters related (deeply or marginally) to the movement – possibly along the lines of The Savage Detectives  by Roberto Bolaño.

For my inquiry project, I want to research how teachers are using teacher practitioner research to further explore multiculturalism in their classrooms and to promote multicultural, social justice oriented values. My curiosity in teacher practitioner researc has been developing more broadly for many months now. For a long time, I was extremely passionate about applied education research. I love qualitative research and education but I was more interested in exploring these interests in a non-profit policy-level setting, as opposed to in the classroom. This past school year, particularly after taking the "Curriculum and Pedagogy Seminar," which is the teaching methods course, I developed a much more serious interest in being a classroom teacher. I believe that that teacher practitioner research wonderfully fuses these interests of mine in research, education, and teaching. 

In particular, I am interested in reading books and articles about teachers who are using teacher practitioner research to promote multicultural teaching. I want to learn 1) How people are doing/using this research; 2) What they are finding; and 3) Why this matters/how this method is useful for promoting multicultural work. 

I was fortunate enough to continue my Praxis placement at Leaf Middle School* this semester. I was placed in this class as part of my English Language Learners class that I was taking last semester. I was sitting in on a 7th grade beginning language and 8th grade beginning language ESL class with my supervising teacher Mrs. C.* Leaf Middle School is located in the Upper Darby school district. After traveling to the school, I was welcomed by beautiful grounds and welcoming signs within the school. The security at the front door remembered my name and quickly signed me in.

I walked up the stairs to the classroom and was welcomed by the students in the hallway. "Hey Ms. Lopez!" students said to me as I was walking to Mrs. C's room. The students were in the process of changing classes and the hallways were booming with life. I found Mrs.C.’s classroom and walked inside. She currently was in the middle of a planning period, so we were able to catch up and talk about what was to come.

My placement is at Sunnyside Elementary in Philly. I'm in a third grade class with Ms. Williams (African-American), who's been teaching at this school for several years. She has 22 students: primarily black, and with several hispanic students; there are more boys than girls in the classroom, and they're all about 8-9 years old. Ms. Williams has a classroom aide, Ms. Blue (African-American and Muslim), and one of the students has a therapeutic aid, Ms. Green (white). Their schedule includes a morning activity, a block of reading, and a block of math. The students' desks are organized into small groups of 4-5 around the classroom. As for student leadership, some students are assigned to be team captains, and messengers, and these roles rotate weekly.

The classroom itself is very bright and colorful with lots of different and nicely designed materials on the walls revolved around different subjects like spelling, grammar, and literature themes. They have specific places to leave their coats and backpacks, writing utensils, a writing corner, a space in the front with the smartboard and a rug, and another space in the back with a rug. One of the behavior tools in the classroom is hanging on a door in the classroom, with clothespins labeled with each student's name. Throughout the day, the students might move their pin up and down the sign to reflect their behavior, e.g. “good day, ready to learn, think about it”.

I am doing my placement at a preschool literacy program in M, a large town that has a sizeable Latino population, and where many residents are lower class. The preschool class is part of a larger organization that provides different services, like social workers, legal support, language lessons for adults, and after school programs to mostly Latino community members. The preschool class that I am working in has about 20 students, about a quarter of whom are 3 year olds, and the rest of whom are “pre-kindergarten” age. As far as I can tell, all of these students come from families where Spanish is the dominant language at home. The program is free, but the teacher, Mrs. H, explained to me, “I tell the moms it’s not free. They have to put in the work supporting their children and helping them to learn.” If the family is not willing to be involved, read to the kids, etc., the child cannot stay in the program.

I’ve been in my placement this entire year at a special admit public high school in Philadelphia, which is great, as it has allowed me to watch and grow with the students in the two classes I work with. The school is highly-regarded, in Philadelphia and beyond, for its progressive, student-centered approach to teaching and learning. Specifically, I’ve been participating in two 9th grade African American history courses that have been covering an enormous amount of interesting material from present-day stereotypes of the African continent to the way cultural perceptions of race influenced and were influenced by laws relating to slavery to ways of making sense in and across societies.

This semester, my mentor teacher is using a special grant that she applied for and received to engage with her students in a special “Semester of Service.” The two classes are both in the process of learning, designing, and carrying out semester long service projects in the Philadelphia community and are striving to tie the work they do to Philadelphia history. I am extremely excited about this project because asset-based, meaningful service-learning is a big interest of mine and a great way, I think, for students to engage in conversations about race, class, privilege, and what it means to “help” people versus “collaborate and co-create” with them.

Besides the fact that I really enjoyed reading the dialogue that Shor and Freire had, I felt that the idea of implementing a ‘Dialogical Method’ of teaching is an effective way to show students that they’re indeed at the center of their own education. Freire explains that dialogue is essential for development. Humans, are different than other intelligent organisms because we have the ability to communicate and assure each other and ourselves in our knowledge; “we are able to know that we know.” (99). A theme in the reading that really stuck out to me was the idea of empowerment and who is the center of knowledge. In lecture-based environment’s, teachers are seen as the center of knowledge where the educator is to teach the educatee. In a dialogue based pedagogy, though the teacher is knowledgeable about the subject that they’re teaching and engaging their student with, they actively engage with their students and “relearn” the subject while studying it again with their students. The teacher is able to always find out new things and rediscover the material they’re already familiar with through working with their students closely; this turns learning into a JOINT act, rather than a solitary act.  By allowing their students to “exercise their own powers of reconstruction,” the teacher allows their students to practice personal responsibility and expression.

A theme among the two readings that has resonated with me is empowerment.

Freire makes the argument that empowerment is not an individual feeling but a social act, and that “if you are not able to use your recent freedom to help others to be free by transforming the totality of society, then you are exercising only an individualist attitude towards empowerment or freedom”. My peers and I constantly throw around the word empowerment as more of an individualist feeling than an actual social act, especially in terms of online videos like the ones on Upworthy. One of the downsides of Upworthy videos is that they can make you feel extremely inspired, empowered, hope for change, and make you feel really good, and then you can just walk away from the video and continue on with your day without doing anything with those feelings... or just waiting until the next Upworthy video shows up on the dashboard. Upworthy can most definitely be a tool for Freire's definition of empowerment as it can spread messages virally. How can we get all these people who have been inspired to come together and act for change?

I’m coming away from reading Friere’s and Shor’s A Pedagogy for Liberation with three central themes I’d like to discuss further:

1)      I thought the acknowledgement that “The right to have a small discussion begins as a class privilege” (p. 98) was really interesting, and sadly often true. The authors discussed this reality in terms of resources, ability to have small class sizes, etc. but I think this pedagogical reality is also a function of the false (or what I view to be false) notion that students have to “learn the basics first,” before they can converse and have rich, meaningful dialogues. I’d like to further discuss how this emphasis on promoting dialogue in the classroom can be used draw students in and engage them while also learning content and skills, as opposed to only coming as a privilege, after the fact.

2)      I appreciated the concept that dialogue prompts the teacher to also engage in continuous learning: “Dialogue is the sealing together of the teacher and the student in the joint act of knowing and re-knowing the object of study” (p. 100). I agree that through dialogue, the teacher can learn just as much from as they teach to students—if done well. But I do wonder, is this a guarantee? Can a teacher successfully promote dialogue without being open to learning themselves? What are the implications of this?