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Non-Fictional Prose Course

EVD's picture

Class Notes 9/28

We started class by disussing some of the posts people made since the last class on A Field Guide to Getting Lost.

rachelr's picture

"Some places speak distinctly. Certain dank gardens cry aloud for a murder; certain old houses demand to be haunted; certain coasts are set apart for shipwrecks." ~Robert Louis Stevenson

 While reading the beginning of The Ecology of Wisdom I was struck by the passages on pages 46 and 64 where Naess speaks about a distinct sense of "place" and that was can be defined by or identify with a particular place. He says, "… the development of a place in which a person feels at home and feels a sense of belonging shows exceptionally clearly some of the forces at work in the establishment of a place," and then later speaks about a physical place being lost or destroyed, saying "… choose a place that you will likely to be able to master when you are older.

TyL's picture

ORLY?

 I read the essay "Population Reduction: An Ecosophical View" and found it deeply disturbing to say the least, borderline fascist to say the worst. Seriously: it reminded me of some of the Nazi stuff I've read for history classes. The basic idea is that we should reduce our population so as to be more "sustainable" and "ecologically responsible" and all the usual environmental claptrap. That's all well and good, but how are we supposed to decide whose babies don't get born? Naess doesn't really give us an answer. He babbles some pseudo-economical stuff about how much it will or won't cost us, but he doesn't say WHO has to stop having children. I'll tell you who it'll be: you and me.

TyL's picture

Is It Really Getting Lost If You're Constantly Doing It?

 I was talking about that in class earlier, but I just wanted to expand on it. Solnit is constantly talking about getting lost in Field Guide, lionizing the art of losing, of getting lost, seeing it as "the only way to live." Well, there's something to be said for remaining in one place. IF you're constantly getting lost, after all, is it really getting lost anymore? No, because you've come to expect it. Getting lost, for Solnit, is all about finding something new, something real, something unpredictable and out of the norm--but if getting lost is your norm, and it's become predictable, then isn't getting lost just part of your routine? Yes, your routine is different than most people's, but it's still a routine.

rachelr's picture

Class Notes: 9/23/10

 9/23/10

Anne: talks about web papers, highlights ones she has read since last class. And JMac coming?? Upcoming class schedule, etc etc. Watch Johnny Cash’s Long Black Veil. Is Solnit’s description of this true?

TyL: overdramatic.

FatCatRex's picture

Place, Truth and Ecosophies in Naess

I’ve picked a few things to post here and several more to mention in class under the headings of things added and things to question. I tried to pick moments in Naess that speak most readily to the themes we’ve already discussed in class.

He asserts, for instance, “reality is all possibilities,” (Naess 17). Later on the same page, he suggests: “seek truth but do not claim it,” (17). Both of these aphorisms make interesting points around the topic of truth, reality, and who owns either of these intangibles.

Smacholdt's picture

Is There Really One Reality?

 I found the essay, The World of Concrete Contents to be an interesting illustration of the idea that reality is relative. One good example of the relativity of human senses is that of the two people exposed to different external temperatures putting their hands into water that is the same temperature and not being able to tell if the water is “warm” or “cold.” Protagoras’s describes this phenomenon well; “the senses undergo transformation and alteration in accordance with one’s age and with other conditions of the body.” This ties into the idea that there is not absolute truth, and that everyone experiences his or her own reality because everyone’s body and mind is different.

FatCatRex's picture

"Every love has its landscape."

Speaking of love, I am in love with the sections Solnit has written to talk about place and our emotional attachments to it. Ever since Tuesday's class I've been mapping and re-mapping in my mind. That exercise really made me consider the places and spaces in my life--the proximity of some, and also how far I feel from discovering/drawing/knowing the terrain of the places I have not yet been. I feel the way we did when our class started blogging last semester-- like I've just uncovered a way to better process and understand my self, and now I need to do it over and over again.

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