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Multicultural Education 2014

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jccohen's picture

Welcome to the spring 2014 semester of Multicultural Education! 

The course is structured to recognize and explore a set of key tensions within and surrounding the contested areas of multicultural and peace and conflict education:

The_impact_of_multicultural_education_on_students’_perceptions_of_power_and_inequality.jpg

     o        identity/sameness and diversity/difference

o        dialogue and silence

o        peace and conflict

o        culture and the individual psyche

The impact of multicultural education on students' perceptions of power and inequality

Password-protected file of readings

gcrossnoe's picture

A Guide for Responding to Microaggressions for Teachers

Hello all!

I found a short booklet in Canaday earlier this week (on that table in the atrium where there are free books) that you all might find interesting. It is called "Speak Up at School: How to Respond to Everyday Prejudice, Bias, and Stereotypes." This booklet was published by Teaching Tolerance, a project of the Southern Poverty Law Center. The website has the following blurb to explain why this was published:

This guide is for the adults in the school. It offers advice about how to respond
to remarks made by students and by other adults and gives guidance for helping
students learn to speak up as well. We believe that modeling the kind of behavior
we want from students is one of the most effective ways of teaching it.

I think it is really interesting, and could be a good resource for educators. If you want to read the booklet, you can find the PDF here: http://www.tolerance.org/publication/speak-school

I have also found some more interesting publications for educators by Teaching Tolerance, including "Anti-bias Framework" and "Creating an LGBT-Inclusive School Climate" that you can explore here: http://www.tolerance.org/publications

Enjoy!

HannahB's picture

Reflections on Tuesdays Class

Since I forgot to post about Tuesday's reading Interrupting Hate before Monday at 5, I've decided to instead reflect on my in-class conversation and reflection. In our small groups, I talked with Natalie about the differences between talking with boys and girls about LGBTQQ topics/themes/issues. Our conversation raised a lot of questions about cultural hegemonic gender norms and whether or not the "gay man" is somehow more threatening to boys than the "lesbian woman" might be to a girl. Is the stereotypical effeminate gay man more threatening to hegemonic masculine traits than a butch woman, or whatever the stereotype might be to women or girls? How might young girl figures like the tom-boy figure in to this?  

I think these questions connect well to many of the other quotes I saw posted around the room. For example, one quote discussed when/at what age it would be appropriate to expose childrent to relevant literature,these topics, etc. Natalie's and my conversation about gender stereotypes and how these relate to people's willingness to engage in such conversations seems to connect to this--specifically, I think if broader gender stereotypes and heterosexist stereotypes were combatted from an earlier age (without getting into the details of sex ed specificall), it might help boys be less threatened by these conversations. 

Salopez's picture

Placing students in the position of power

I really enjoyed reading Blackburn and felt that her arguments and points were extremely valid. By creating a second space for these students outside of school, they're able to think freely and be themselves. The Attic served as a safe-space for many of these students. I drew a connection between Lee and Hawkins community based after school programs and this text. This is a sort of a community-based space where the participants are not in a formal school setting. I was very interested about The Attic's Women's Group. I felt that the participants really took initiative to create and manage all aspects of the group. By allowing the participants to bring texts that they feel are relevant and worth sharing, it allows the participant to be in the position of power. By working together and creating agency for change, the participants are able to home and have a personal investment in what they were learning. I found the idea and the organization of the Story Time very interesting and intriguing. Story Time allows the participants to share their own feelings and pieces that they've composed as well as texts that they've found written by someone outside of The Attic. This space allows the participants to have their voice heard and their opinions and beliefs validated. 

 

 

laik012's picture

Guidelines For Gay And Lesbian "Symptoms"

LGBTQ has always been a topic to be avoided and not discussed open publicly from where I'm from. Unfortunately, homophobia and just the idea of it scares many Malaysians away. This is because homosexuals engaging in sex are considered illegal in Malaysia and they continuously face discrimination from government policies such as a law that makes sodomy punishable by 20 years in prison. Just recently in the news, sixty-six Muslim schoolboys in Malaysia identified by teachers as effeminate have been sent to a special camp for counselling on masculine behaviour. As I read Blackburn’s Homophobia in Schools and What Literacy Can Do About It, I try to think of the reasons to promote how schools in Malaysia would be open to discuss about this topic. Could it be part of the core-curriculum of the national exam? If so, who would teach it? Perhaps the biggest obstacle for me is to convince parents. Just to demonstrate how the society views homosexual couples. In an article published in the news two years ago, the Malaysia's Education Ministry has "endorsed guidlines" to help parents identify gay and lesbian "symptoms" in their children. The following are the list of “symptoms” that were listed. From reading this statement alone, I am embarrassed and disgusted by my government’s actions. I can’t think of possible solutions to this especially since homosexuals are being punished legally in law. What would be the first step to tackle this subject and connect it to high school education?

 

Symptoms of gays:

eheller's picture

LGBTQ teachers

In high school I had several LGBTQ teachers. Some were out and often talked about their sexuality, some were out and never talked about it, and some were out to other teachers but not to students (we found out anyways, of course). To me, having an openly gay teacher was not a big deal and I never really questioned it. However, after reading Blackburn's book, I wonder what the experience was like for those teachers, both those who were open about it and those who were more private. Was the administration supportive? Did students ever make comments? Did parents complain?

jayah's picture

How to incorporate LGBTQ-themed books into the classroom?

As I read Blackburn’s reading, I couldn’t help but think: What if LGBTQ themed books were incorporated in every school’s curriculum. How would the school environment change? Would it be a positive or a negative change? I know that this depends on the school, but I was thinking about it in terms of my high school. One of the students spoke about how her middle school teachers forbid LGBTQ, but it is more accepted in high schools. I agree. I believe that it more common that GSA would be in high schools rather than a middle school, but then again, that’s where the limit is drawn. I tried to think of books that I read in high school that included characters from the LGBTQ community, but I could not think of any.

Hummingbird's picture

Students as Teachers

Blackburn's book highlighted for me the potential in the overlap between school and "extracurricular" spaces. I couldn't help but think to Ceballo's "Bilingual 'Neighborhood Club'" and Lee and Hawkin's community based after-school programs when reading about the Attic, and appreciated the not-school space that the Attic made for students. However, I was most interested and engaged when reading the section about the Speaker's Bureau. I've found myself particularly and repeatedly interested lately in the ways students can act as educators and this program within the Attic was one space in which the voices of students were really important to transforming how teachers and other students understood homosexuality and homophobia.

I'm wondering now how students can be more frequently empowered to do this kind of educating within schools or whether the distance of an out-of-school program is needed to facilitate students as teachers?

HannahB's picture

Inquiry Project: Using Teacher Practitioner Research to Promote Multicultural Educational Values and Practices

Hannah Bahn
Multicultural Education
Inquiry Project

 

Research and Practice: How Teacher Practitioner Research can promote Culturally-Relevant Teaching

 

I am eager to engage in teacher practitioner research in my future classroom because the practice beautifully fuses my interests in applied education research and teaching. For many years, my entry-point into the field of education has been through academic, ethnographic research and then, later, applied education research. I love collecting peoples’ stories, expressed in a variety of mediums, and synthesizing them. For a long time, I thought I wanted to do this outside of the classroom.

But this past fall, when I was enrolled in the “Curriculum and Pedagogy Seminar” and a “Sociology of Education” course, I began to develop a newfound understanding of and appreciation for where and how educational change is created and sustained. As I read about top-down reforms that adjusted class size or the number of hours in the school day, I began to realize that these tweaks to the system matter little if they do not fundamentally inform classroom practice. This realization in conjunction with my growing knowledge of curriculum design and pedagogical practices prompted my newfound interest in becoming a teacher.

paperairplane's picture

Bridging the Gap

One question that came up in previous class discussions was how to connect the services and work provided by youth centers to schools. The Speakers Bureau offers a response to how programs can bridge that gap and be better integrated into teachers' and students' understanding, the cirriculum, etc. The Speakers Bureau gave youth an opportunity to engage in outreach and share their experiences as members of the LGBTQ community, as well as opportunities to work directly with teachers, exploring how literature can be used to question heteronormativity. It would be interesting to see how this outreach model could be modified for other topics like race, class and privilege. Connecting it back to last Thursday's conversation, I wonder how far a partnership between a community organization and a school could go in changing the canon of a school's cirriculum.

FrigginSushi's picture

Creating a safe space

The first half the book delved into the idea of creating a safe space to talk about potentially sensitive issues like homophobia. One sugesstion was to allow students to have the ability to writing in public private ways (41). I bellieve that this could have a very impactful effect on students as I've seen in in my praxis.

There are time where we will journal and share or just journal and look at the journals separately, but both are important to have students feel like their stories are important enough to be shared but not at the risk of their privacy. Sometimes hsaring can feel uncomfortable and intrusive. We don't know the sensitivity levels of everyone in the class. Giving the optin to share their insight or not is useful for building the kind of classroom that understand their is value in sharing but not to the extent that it is damaging to the student.

kdiamant's picture

Working through threat and crisis

I found Blackburn’s discussion of “negotiating threat lovingly” (95) interesting and helpful, and it reminded me a lot of what Kumashiro said about crisis. Blackburn writes about how youth perceived to be LGBTQQ and allies experience threat on a regular basis, but that what she had not previously realized was that, in efforts to combat homophobia, she was actually threatening those whose ideas she was challenging. Blackburn writes that she started to wonder whether threat was always good or bad. Like Kumashiro says for crisis, she comes to the conclusion that threat is something to work through, rather than avoid. She writes that working through threat lovingly requires a process of inquiry and “[believing] in others’ knowledge” (95).

Salopez's picture

thoughts on Paris & Kirkland

"Where writing once meant print text- black marks on white paper, left to right and top to bottom - today 'writing' is in full Technicolor; it is nonlinear and alive with sounds, voices, and images of all kinds" (Lunsford, 2007)

I really appreciated the views of Paris and Kirkland on the use of AAL vs DAE. I feel that because students are often caught between 'a rock and a hard-place' (as my mother would say) when it comes to writing, students are not feeling confident in their communication skills. Traditional writing and grammar practice can often be exclusionary. The use of AAL through text-messaging as well as social media interactions allows students to have a "second space" to express themselves, their feelings, and their thoughts in a manner that is not necessarily academic. I feel that students should be encouraged to write as often as possible and through any and all creative outlets. I never was really "into" my English classes in high school, though I often found myself writing slam poetry and entering competitions because I was able to express myself and my feelings without the constraints of traditional grammar and structure. 

peacock's picture

delpit

What Delpit described in her readings as the "Warm Demander" is exactly the kind of educator I'd want to be, ideally. It is also my biggest fear, in the sense that I would fall short of it, or not be able to find the balance between the "warm" and the "demanding" and leave students feeling like I only served them halfway. What's hardest about teaching, for me, is learning how to subtly and fully incorporate values and ideals into every part of your lesson plan and curriculum and how you present yourself in class - in other words, showing that you want to validate your students and raise their expectations of themselves without outright saying it.

cnewville's picture

the warm demander

The reading by Delpit was extremely interesting for me, mostly because this is something that I have been trying to find for my inquiry project. I have been trying to look at what makes a productive classroom and what role do teachers have in the academic identify of their students. In this article they talk about how teachers can and should push and expect more of the students. In a core way I understand this, as a teacher should always respect and admire the intelligence of the student, and try not to underestimate them in their classroom. While I was uncomfortable with the idea of a fearful respectful relationship between a student and a teacher, I was happy to hear and learn more about self confidence from a teacher and a student knowing that the teacher was there to teach them and was incented in their learning. I can tell from my own experience, that most of the classes I enjoy-in college and in high-school-are with teachers that I admire, respect, and who I know respect my time in their classroom. I find that I am more willing to work hard and push myself and understanding knowing that the teacher or professor has created the space in their classroom for this kind of low stakes challenging but with high-stakes results. 

I would like to read further into this article to figure out how to teach STEM felids, and how teachers and students usually fall short in these fields and how students often fell less than able to study these field and are intimidated or uninterested in them. 

jayah's picture

Thoughts on Delpit

In the beginning of her writing, Delpit talks about how teachers touch students in various ways. Teachers impact the students in ways that they do not even realize. This is the reason that there needs to be teachers present in schools who genuinely care about students and are willing to push students, demanding them to learn.  Students from “disadvantaged backgrounds” particularly, rely on teachers to academically support them because students, often time, do not get this support from home. This whole idea makes me think in depth about my placement. There are specific students who have IEPs and are separated from the rest of the class. While the majority of the class sits on the floor in a circle to listen to stories, these students with IEP have to sit in a chair. In addition, when there is an activity that occurs, like drawing an animal, the teacher pushed some kids to do better, but not the students with an IEP. When one little boy did not draw the animal to her liking the teacher explicitly stated, “He can do better, so I will not accept anything less of him.” But when a student with an IEP drew an animal she stated, “I don’t expect much from him.” When a teacher has low expectations for a student and allows for mediocrity, this goes against Delpit’s idea of pushing students and demanding success. I can’t help but to question how these students with IEP’s will succeed. One, they have an IEP. Two, they are expected to only speak and learn in English in the kindergarten, but only speak and, for the most part, only understand Spanish.

HannahB's picture

Gaps in Language, Gaps in High Expectations?

I always love reading Lisa Delpit because I find that her writing challenges me and my conceptions of myself as a future teacher very directly. In this week’s reading, she wrote about the importance of pairing high expectations for students with “social support.” She called this the “warm demander.” What struck me most in this reading, though, was what this warm, though tough, support looks like. Delpit discusses how often for African American children high expectations are manifest in tough (and sometimes harsh) language. For example, Delpit writes that her great niece DeMya turned to her once and said, “When people’s mamas yell at them, it just means they love them.” After reading this and other passages with similar messages, I had to re-acknowledge (its something I’ve known and gappled with for a while) that this type of language and way of expressing oneself is not a practice this a part of my culture. I am not used to love and support being expressed in this way.

eheller's picture

respecting other forms of English

I really appreciated the Paris and Kirkland article "Urban Literacies." Their discussion of alternate forms of literacy as well as alternate froms of English resonated with me because of the students in my Praxis. The majority of them are African-American, and they speak a form of AAL, as described in the article. There is major difference between the way they speak and the way they are expected to write. Little respect is given for the home English that they speak. 

I liked the idea of using books written in AAL to show students that their language is valid and that literacy does not always have to be in standard English. However, my students are in third grade and the texts mentioned are much too advanced for them. I wish there were children's books written in AAL that could be used in elementary schools. I think this would help students bridge the divide between the language they speak and the language that they read in school. I also think using projects that involve alternate forms of literacy- for example, writing a story that inlcludes a text message conversation or doing a project using twitter, would open students eyes to what literacy and literature can be and would encourage them to "learn from vernacular literacies to push against the oral/written and digital/embodied dichotimies in ways that contemporary writing expects and demands" (190).

Hummingbird's picture

Emotions and Readings

I'm going to be completely frank here (and probably expose myself as a bit of an emotional mess) but I teared up multiple times while reading Delpit's "Multiplication is for White People." I felt so inspired and so empowered by her highlighting of good teachers – "warm demanders" – and it brought back memories of teachers who did that very work for me. I'm also having a really meta moment: recognizing that I'm pushing myself to stay awake now to post this instead of going to sleep and doing it in the morning out of my respect for Jody as a professor (still coming in late –– but hoping my presense at both the Race and Diversity Town Hall and Toni Morrison's talk at Swarthmore this evening act as a reasonable excuses!). In the same way that students in Delpit's writing were willing to be pushed and to push themselves, I've found myself voluntarily doing more work and spending more time in courses where I know my professor or teacher really cared about my learning and my identity as a whole person. And I appreciate this meta-cognitive moment for my learning.

FrigginSushi's picture

Importance of Teachers

Though I feel this chapter from Delpit was extremely impactful as far as what a “warm demander” looks like and acts like, the beginning of this chapter really captivated me. Delpit talks about how important teachers are for students, but makes a distinction between teachers who teach at students from “more privileged backgrounds” vs students “who are not a part of the mainstream” (72).  This distinction is something that I’ve been thinking about a lot as a first generation college student.

For me, one of the hardest things about coming to college was the level of academic rigor that was demanded of me. Mostly it was difficult to see myself struggling in these classes (that I had never experienced in the poorly funded high school that I came from) and see students who had been in private schools all their life not struggle. There was a difference and I think Delpit point it out. Both in her story about her daughter’s experience playing softball and her reframing of Gloria Ladson-Bilings words, Delpit says that in comparison to these privileged kids who can “manage to perform well in school in spite of poor teachers”, low income and culturally diverse students “depend upon schools to teach them whatever they need to know to be successful.

Hummingbird's picture

Anti-Vignette

I don’t feel I can write about my praxis in this forum. Even without naming students or sharing identifying information, the dialogue we have in our focus groups is so personal and vulnerable making that I don’t want to either expose people by reflecting on moments in the groups or make them personally uncomfortable when seeing the way I’ve reflected specifically on a moment in the work (by telling a vignette).

In spite of avoiding or rejecting the idea of writing a vignette on this Praxis, I will reflect on an important moment of connection I had with theory and experience within the Praxis. In our group on Sunday, I used educational theory to help reflect with our participants on the meta-processes happening in the sharing they were doing. After a moment of tension, we reflected together on Ellsworth’s idea that true dialogue is impossible and acknowledged that we were all coming into the room with different assumptions about each other’s identities. We also acknowledged the immense listening and openness required to understand – even partially – the many layers of identity we all came with. At the tea for the Identity Matters 360º yesterday, one of the professors mentioned that she doesn’t see a person as a single identity or whole being, but instead as many layers and intersections. I definitely see this play out in all of the focus groups we’ve held, and I appreciate the way it complexifies our understandings of topics, events, and each other.