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Building Relationships

couldntthinkofanoriginalname's picture

Imagine Africa Field Trip Reflection: Healing & an Unforgettable Experience

I have three words: What. A. Week!!!!!!!!!!!!!!!! There are so many things that I want to blog about but I will stick to my incredible experience at the Imagine Africa Exhibit at the UPenn Museum.  I’ll do it in two parts:

Part I: I really enjoyed the field trip with the high school teenagers—I don’t think the trip would have been the same without them. My favorite part of the museum was the exhibit that allowed us to “create” Africa or, better yet, to reveal the many “stories” of Africa. Aside from the fact that the exhibit was limiting because you could only “imagine” Africa with the images/words/media clips available, I felt empowered. I felt empowered in the sense that I had the ability to determine whether or not I wanted Africa to be described as “beautiful” vs. “Unique” or “Modern” vs. “Rural.” Of course, Africa can embody both components but having a say in what Africa meant to me instead of having someone impose their views on Africa, particularly in education settings, on me was a powerful moment. My group happened to have the word, “healing.” And although, initially, we thought that there was no healing in the world, or very little, seeing the high school sophomores excited at the chance to define Africa and to make meaning out of her history was healing happening right before my eyes.

Katie Randall's picture

Shifting Standards of Care and Right Relationships

 Back in October I posted a paper on this site exploring the relation between the medicalization of disability (as seen in Eli Claire's Exile & Pride) and the pathologization of transsexuality (as seen in Rachel Ann Heath’s The Praeger Handbook of Transsexuality: Changing Gender to Match Mindset.

(read the full paper here: /exchange/node/11075 )

In The Praeger Handbook of Transsexuality: Changing Gender to Match Mindset a lot of Heath's discussion of the medicalization of disability revolved around the standards of care (SOC), standards written by the World Professional Association for Transgender Health to guide doctors with transsexual patients. The Praeger Handbook was published in 2006 and critiqued the 6th edition of the SOC, published in 2001. It was this critique that I incorporated into my own work.

But right around the same time that I posted my thoughts, something happened that I didn’t know about until later. A new and revised SOC was published.

chelseam's picture

Planting Justice: Examining the Potential for Alliances between Urban Garden Groups and Other Environmental Health Organizations

           Recently, our class has been confronted with many theorists who urge us to recognize that we exist in relation to one another and that our concerns are closely tied to others. Farmer reminded us that we live in an “increasingly interconnected world” (Farmer, 158). Barad urged us to “experience life like electrons” and be aware of the ways our lives and concerns are entangled with those we share the world with (Barad). Finally, Butler suggested that it is time to “expand what we mean when we say ‘we’” and to foster alliances across groups that have been subjected to various levels of “precarity” (Butler, Flexner Lecture 2). I decided to investigate the potential for alliances to be formed between the food justice movement and broader environmental health movement in the San Francisco Bay Area. The research led me to Planting Justice, an Oakland, CA based organization that seeks to increase access to organic produce by installing organic gardens in community spaces and private homes. By using the work of Growing Justice as a model, this web-event will seek to suggest ways that community gardens and the organizations that support them can mobilize political action on local environmental health issues.

Katie Randall's picture

Communal clarity: Making Sense of Media

Communal Clarity

Making Sense of Media

 

About Communal Clarity:

     We are bombarded with hundreds of media images each day. This overload of information is something universally experienced in industrialized countries, and it can be paralyzing. How many of us are taught to evaluate these messages? And once we make our evaluations, what then?

     According to the Center for Media Literacy, media literacy is “the ability to communicate competently in all media forms as well as to access, understand, analyze, evaluate and participate with powerful images, words and sounds that make up our contemporary mass media culture” (read more at http://www.medialit.org/about-cml). Different organizations are working hard to promote media literacy education in schools, and the mission to teach as many individuals as possible these tools of analysis is a vital one.

     But this website is founded on the premise that media literacy is not an individual matter. Individuals can and should learn to analyze media messages for themselves, but this is not an end in itself. Because media messages are received in a different way by everyone, they can't be fully understood alone. While media literacy may be a skill set, media analysis is always a conversation.

     I want to create an online space for these conversations, and Communal Clarity is the result.

LJ's picture

Hello!

Hello! My name is Laura James. I was born in Atlanta, Georgia but for the past four years I have been living in Dubai. Dubai is a city in the United Arab Emirates which borders Saudi Arabia and Oman.  I moved there because my dad is a pilot with Emirates. Living in Dubai was the best experience I have had. When I am finished with school I might move back to Dubai or another part of the Middle East or Africa. From this seminar I am looking strengthen my writing skills and learn more about the struggles that different classes have. I am especially interested in the disparities between schools across classes. The issues I noticed in our first class discussion that most of us were nervous about giving ourselves categories that we had no control over. Absolutely no one categorized themselves in an economic class or race and very few people categorized themselves by gender or size. Though, it was good that as individuals we cared more about what was “on the inside” it nonetheless displayed our fear of that type of classification.

alesnick's picture

Cross-Cultural Connections in the ESL Classroom: Forging Respect and Shattering Societal Barriers

Riley Diffenderfer

Empowering Learners

 

 The author responds to an earlier paper in this handbook, focused on transcending cross-cultural barriers in mentorship and teaching.

Apocalipsis's picture

Chorost & a Continuation of Teknolust

Our in class conversation on Monday with author Michael Chorost's skype was certainly dynamic. Although I enjoyed the topics discussed, I found that at one point I asked the wrong question and didn't get the more appropriate one across. If I could get the chance to speak with Chorost again, I'd ask him the following:

senior11z's picture

Introduction

 Hello! My name is Kati Zaylor, and I am new to Serendip, Professor Grobstein, and Professor Dalke. Therefore I am excited and intrigued about this course and learning more about evolution, biology, and literature. I am a senior and a Theater major, and so I approach this course with a relatively open mind about the way the universe operates. Because I don't understand most science, I am not constrained within the limits of what is and what isn't, and feel as though there are many possibilities and unknowns to the universe. I respect some limits of science, but I will continue to verbally oppose trying to define the undefinable and declaring what is or isn't at times when humans have no place to do so. For example, "The universe doesn't evolve.

alesnick's picture

Exploring Boundaries: Fences, Not Walls

 David Harris

 

This paper takes on the idea of boundaries in education, and why they should be viewed as fences rather than walls.

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