What I cut from f04 Gender syllabus:

Michael Warner. "Tongues Untied: Memoirs of a Pentecostal Boyhood." The Material Queer : A LesBiGay Cultural Studies Reader. Ed. Donald Morton. Boulder, Colorado: Westview Press, 1996. 39-45.

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Paris Is Burning. Dir. Jennie Livingston. Videocassette. Miramax, 1992. 76 minutes.

Judith Butler. "Gender is Burning: Questions of Appropriation and Subversion." Bodies That Matter: On the Discursive Limits of "Sex." New York: Routledge, 1993. 121-140.

bell hooks. "Is Paris Burning?" Black Looks: Race and Representation. Boston: South End, 1992. 145-156.

Anne's Lecture Notes

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Laura Kipnis. "Adultery." Critical Inquiry 24 (Winter 1998): 289-327.

"Can Marriage be Saved? A Forum." The Nation 279:1 July 5, 2004.

Andrew Sullivan. "What We Do" and "The Conservative Case." Same-Sex Marriage: Pro and Con, A Reader. Ed. Andrew Sullivan. New York: Vintage, 1997.

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Cynthia Enloe. Making Sense of the Wars in Afghanistan and Iraq in an American Election Year:
What Does a Feminist Curiosity Have to Offer? (2004)

Cynthia Enloe. Preface and Conclusion. Maneuvers: The International Politics of Militarizing Women's Lives. Berkeley: University of California Press, 2000. ix-xix, 288-300.

Text also to cut (need snazzy new quotes?)

gender, n. [a. OF. gen(d)re (F. genre) = Sp. and Pg. genero, It. genere, ad. L. gener- stem form of genus race, kind = Gr. , Skr. janas:OAryan *genes-, f. root - to produce; cf. KIN.]
1. Kind, sort, class; also, genus as opposed to species. the general gender: the common sort (of people). Obs.
2. In mod. (esp. feminist) use, a euphemism for the sex of a human being, often intended to emphasize the social and cultural, as opposed to the biological, distinctions between the sexes. Freq. attrib.

sex, n. [ad. L. sexus (u-stem), whence also F. sexe (12th c.), Sp., Pg. sexo, It. sesso. Latin had also a form secus neut. (indeclinable).]
1.Either of the two divisions of organic beings distinguished as male and female respectively; the males or the females (of a species, etc., esp. of the human race) viewed collectively.

"sex is good for thinking....Levi-Strauss argues that many people do not think in the manner of philosophers, by manipulating abstractions. Instead,they think w/. . . concrete things from everyday life . . . some things are especially good to think about. They can be arranged in patterns, which bring out unsuspected relationships and define unclear boundaries. Sex, I submit, is one of them. As carnal knowledge works its way into cultural patterns, it supplies endless material for thought, especially when it appears in narratives--dirty jokes, male braggadocio, female gossip, bawdy songs, and erotic novels. In all these forms, sex is not simply a subject but also a tool used to pry the top off things and explore their inner works. It does for ordinary people what logic does for philosophers; it helps make sense of things."
Robert Darnton, "Sex for Thought." Sexualities in History: A Reader

Images Cut (need a new set!)

Images in this syllabus were created by
Sharon Burgmayer, Chemistry Department, Bryn Mawr College